Yeshua - Revision history

פטר חמור: /* Sar HaPanim Sources */

2025-01-17T02:09:29Z

‎Sar HaPanim Sources

פטר חמור: /* Sar HaPanim Sources */

2025-01-17T02:07:28Z

‎Sar HaPanim Sources

פטר חמור: /* Sar HaPanim Sources */

2025-01-17T02:02:30Z

‎Sar HaPanim Sources

פטר חמור: /* The Seder Shofar Prayer */

2025-01-17T01:59:58Z

‎The Seder Shofar Prayer

פטר חמור at 01:56, 17 January 2025

2025-01-17T01:56:26Z

פטר חמור at 01:49, 17 January 2025

2025-01-17T01:49:50Z

פטר חמור at 01:49, 17 January 2025

2025-01-17T01:49:10Z

פטר חמור at 01:48, 17 January 2025

2025-01-17T01:48:25Z

פטר חמור: /* The Seder Shofar Prayer */

2024-10-02T15:45:24Z

‎The Seder Shofar Prayer

פטר חמור: /* The Seder Shofar Prayer */

2024-10-02T15:44:43Z

‎The Seder Shofar Prayer

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 Rav Akiva says that Sar haPanim is the Messiah.
 The '''[[Ramchal]]''' in Ma'amar HaGeulah (in Siman 36) says that there are three states of holiness which fell downwards....
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 '''[[Kinat Ad*nai Tzevaot]]''' says that there is a Great Rome and there is a Small Rome and there the Mashiachim (Sar HaPanim) sit, one in terms of Great Rome and one in terms of Small Rome and from there the sparks needed for Israel are sorted. And their (Sar HaPanim's) suffering eases the punishment of Israel.
 [[Category:Petter Chamor Approach]]

@@ Line 41: / Line 41: @@
 Rav Akiva says that Sar haPanim is the Messiah.
-'''[[Ohr Chayim]]''' on Holy Sparks says that there is a type of holy spark that is attached to the Qelipah and which cannot emerge at all. It cannot develop into a holy soul that is born and eventually joins the Jewish people. Rather it is enmeshed within the Qelipah and it has no way to separate from it other than through the Jews being pained through the suffering of exile OR through the blows inflicted upon them. Through this suffering the holiness within these nations can be extracted and returned to its root to become part of the Jewish people. See [[Az mi-lifnei vereishit]].
+'''[[Ohr Chayim]]''' on Holy Sparks says that there is a type of holy spark that is attached to the Qelipah and which cannot emerge at all. It cannot develop into a holy soul that is born and eventually joins the Jewish people. Rather it is enmeshed within the Qelipah and it has no way to separate from it other than through the Jews being pained through the suffering of exile OR through the blows inflicted upon them. Through this suffering the holiness within these nations can be extracted and returned to its root to become part of the Jewish people. See [[Az mi-lifnei vereishit]]. This is the role of Messiah nen Joseph.
 The '''[[Ramchal]]''' in Ma'amar HaGeulah (in Siman 36) says that there are three states of holiness which fell downwards....

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 Sar HaPanim is currently binding wounds at the gates of Rome (Edom) from whence he will come to bring about the Messianic Era.
-'''[[Kinat Ad*nai Tzevaot]]''' says that there is a Great Rome and there is a Small Rome and there the Mashiachim (Sar HaPanim) sit, one in terms of Great Rome and one in terms of Small Rome and from there the sparks needed for Israel are sorted. And their suffering eases the punishment of Israel.
+'''[[Kinat Ad*nai Tzevaot]]''' says that there is a Great Rome and there is a Small Rome and there the Mashiachim (Sar HaPanim) sit, one in terms of Great Rome and one in terms of Small Rome and from there the sparks needed for Israel are sorted. And their (Sar HaPanim's) suffering eases the punishment of Israel.
 [[Category:Petter Chamor Approach]]

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 This prayer is said after the first Shofar Blasts on Rosh HaShana.
-The Sefer HaChesheq 24 says: Do not think in your hearts during this prayer that because he is associated with great power the [[Sar HaPanim]] is A god (ie alongside HaShem). Only HaShem is a (unique) God as well as a (unique) King (there is no King Messiah but HaShem). MemTet is an extension of HaShem's Will.
+The Sefer HaChesheq 24 says: Do not think in your hearts during this prayer that because he is associated with great power the [[Sar HaPanim]] is A (unique/independent/distinct) god (ie alongside HaShem). Only HaShem is a (unique) God as well as a (unique) King (there is no King Messiah but HaShem). MemTet is '' an extension'' of HaShem's Will.
 =Sar HaPanim Sources=

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-Also known as '''Yeshiah Sar haPanim''' and as MemTet stands for the Netiaot in Judaism as in a liturgy written by [[Eleazar Ben Kalir]] which became part of the Romaniote liturgy in the 7th century from which it passed into the Italian Nusaf as well as the Ashkenazi and Sephardic liturgies. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. Sadly, since the death of their Messiah, the Messianic Chabadniks have been making a concerted effort to get it removed from all Machzor I'm since it contradicts their ideas.
+Also known as '''Yeshiah Sar haPanim''' and as MemTet stands for the Netiaot in Judaism as in a liturgy written by [[Eleazar Ben Kalir]] which became part of the Romaniote liturgy in the 7th century from which it passed into the Italian Nusaf as well as the Ashkenazi and Sephardic liturgies. One relevant passage is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. Sadly, since the death of their Messiah, the Messianic Chabadniks have been making a concerted effort to get it removed from all Machzorim since it contradicts their ideas. They promote an easily identifiable lie that some anonymous and deranged Christian authority changed its letters to reduce Jesus from a g-d to simply an angel while also removing various alleged references to Jesus from other Jewish texts. (Go figure!)
-'''NB There is no other Yeshua relevant in Noahide Judaism.'''
+'''NB There is no other Yeshua relevant in Noahide Judaism than this Yeshiah Sar HaPanim'''
 ==The Seder Shofar Prayer==

← Older revision		Revision as of 01:49, 17 January 2025
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−	Also known as '''Yeshiah Sar haPanim''' and as MemTet stands for the Netiaot in Judaism as in a liturgy written by [[Eleazar Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Italian Nusaf as well as the Ashkenazi and Sephardic liturgies. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. Sadly, since the death of their Messiah, the Messianic Chabadniks have been making a concerted effort to get it removed from all Machzor I'm since it contradicts their ideas.	+	Also known as '''Yeshiah Sar haPanim''' and as MemTet stands for the Netiaot in Judaism as in a liturgy written by [[Eleazar Ben Kalir]] which became part of the Romaniote liturgy in the 7th century from which it passed into the Italian Nusaf as well as the Ashkenazi and Sephardic liturgies. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. Sadly, since the death of their Messiah, the Messianic Chabadniks have been making a concerted effort to get it removed from all Machzor I'm since it contradicts their ideas.

	'''NB There is no other Yeshua relevant in Noahide Judaism.'''		'''NB There is no other Yeshua relevant in Noahide Judaism.'''

← Older revision		Revision as of 01:48, 17 January 2025
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−	~~Written~~ by [[Eleazar Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Italian Nusaf as well as the Ashkenazi and Sephardic liturgies. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. Sadly, since the death of their Messiah, the Messianic Chabadniks have been making a concerted effort to get it removed from all Machzor I'm since it contradicts their ideas.	+	Also known as '''Yeshiah Sar haPanim''' ans as MemTet stands for the Netiaot in Judaism as in a liturgy written by [[Eleazar Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Italian Nusaf as well as the Ashkenazi and Sephardic liturgies. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. Sadly, since the death of their Messiah, the Messianic Chabadniks have been making a concerted effort to get it removed from all Machzor I'm since it contradicts their ideas.

	'''NB There is no other Yeshua relevant in Noahide Judaism.'''		'''NB There is no other Yeshua relevant in Noahide Judaism.'''

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 ==The Seder Shofar Prayer==
 יְהִי רָצוֹן מִלְפָנֶיךָ,
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 :Baruch atah Ba-al ha-racha-meem
 ::Blessed are You Master of Mercy