Az mi-lifnei vereishit - Revision history

פטר חמור at 02:15, 17 January 2025

2025-01-17T02:15:44Z

פטר חמור at 16:03, 11 October 2024

2024-10-11T16:03:08Z

פטר חמור at 16:02, 11 October 2024

2024-10-11T16:02:23Z

פטר חמור at 15:56, 2 October 2024

2024-10-02T15:56:58Z

פטר חמור at 14:35, 20 March 2023

2023-03-20T14:35:42Z

פטר חמור at 13:43, 11 January 2023

2023-01-11T13:43:51Z

פטר חמור at 19:20, 5 October 2022

2022-10-05T19:20:31Z

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Kazarig at 17:33, 3 October 2022

2022-10-03T17:33:21Z

Kazarig at 17:23, 3 October 2022

2022-10-03T17:23:55Z

Kazarig at 17:22, 3 October 2022

2022-10-03T17:22:11Z

@@ Line 81: / Line 81: @@
 :Panah mennu '''Meshiach Tzidkenu''' . (Is 53:3)
-::Turned from us '''Messiah of our Justification''' (to sit at the gates of Rome).
+::Turned from us '''Messiah of our Justification''' (to sit at the gates of Rome as per Sefer Zerubabel).
 פֻּלַּֽצְנוּ וְאֵין מִי לְצַדְּקֵֽנוּ:

← Older revision		Revision as of 16:03, 11 October 2024
Line 1:		Line 1:
−	Written by [[Eleazar Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Ashkenazi and Sephardic liturgies. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. ~~The~~ Messianic Chabadniks have been making a concerted effort to get it removed from all Machzorim.	+	Written by [[Eleazar Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Ashkenazi and Sephardic liturgies. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. Some Messianic Chabadniks have been making a concerted effort to get it removed from all Machzorim.

	1. [[So\|אָז]] [[from before\|מִלִּפְנֵי]] [[genesis\|בְרֵאשִׁית]].		1. [[So\|אָז]] [[from before\|מִלִּפְנֵי]] [[genesis\|בְרֵאשִׁית]].

← Older revision		Revision as of 16:02, 11 October 2024
Line 1:		Line 1:
−	Written by [[Eleazar Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Ashkenazi and Sephardic ~~liturgy~~. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. The Messianic Chabadniks have been making a concerted effort to get it removed from all Machzorim.	+	Written by [[Eleazar Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Ashkenazi and Sephardic liturgies. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. The Messianic Chabadniks have been making a concerted effort to get it removed from all Machzorim.

	1. [[So\|אָז]] [[from before\|מִלִּפְנֵי]] [[genesis\|בְרֵאשִׁית]].		1. [[So\|אָז]] [[from before\|מִלִּפְנֵי]] [[genesis\|בְרֵאשִׁית]].

@@ Line 11: / Line 11: @@
 :Nave veYinon hesheit
-::An abode and Yinon he established.
+::An abode and '''Yinon''' he established.
 . [[battlements|תַּלְפִּיּוֹת]] [[on-high|מָרוֹם]] [[of Rishon|מֵרִאשׁוֹן]].
@@ Line 79: / Line 79: @@
 . פִּנָּה מֶֽנּוּ מְשִֽׁיחַ צִדְקֵֽנוּ.
-:Panah mennu Meshiach Tzidkenu. (Is 53:3)
+:Panah mennu '''Meshiach Tzidkenu''' . (Is 53:3)
-::Turned from us Messiah of our Justification (to sit at the gates of Rome).
+::Turned from us '''Messiah of our Justification''' (to sit at the gates of Rome).
 פֻּלַּֽצְנוּ וְאֵין מִי לְצַדְּקֵֽנוּ:
@@ Line 147: / Line 147: @@
 שֵׁנִית בְּיַד יִנּוֹן:
-:Shenit b'yad Yinon.
+:Shenit b'yad '''Yinon'''.
 ::A second chance by Yinon's hand.

@@ Line 150: / Line 150: @@
 ::A second chance by Yinon's hand.
 This text is identical in:
 :Machzor Yom Kippur Ashkenaz, Musaf for Yom Kippur, Kedushah

← Older revision		Revision as of 13:43, 11 January 2023
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−	Written by Eleazar ~~Kallir~~ it became part of the Romaniote liturgy in the 7th century from which it passed into the Ashkenazi and Sephardic liturgy. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. The Messianic Chabadniks have been making a concerted effort to get it removed from all Machzorim.	+	Written by [[Eleazar Ben Kalir]] it became part of the Romaniote liturgy in the 7th century from which it passed into the Ashkenazi and Sephardic liturgy. It is an extremely important piyyut for Messianic Noahites to say on Yom Kippur. The Messianic Chabadniks have been making a concerted effort to get it removed from all Machzorim.

	1. [[So\|אָז]] [[from before\|מִלִּפְנֵי]] [[genesis\|בְרֵאשִׁית]].		1. [[So\|אָז]] [[from before\|מִלִּפְנֵי]] [[genesis\|בְרֵאשִׁית]].

@@ Line 3: / Line 3: @@
 [[So|אָז]] [[from before|מִלִּפְנֵי]] [[genesis|בְרֵאשִׁית]].
 :Az mi-lifnei vereisheit
-::So, prior to creation,
+::So, before genesis,
 [[his abode|נָוֶה]] [[and Yinon|וְיִנּוֹן]] [[he established|הֵשִׁית]]:
 :Nave veyinon Hesheit
-::he established the Temple and Yinnon.
+::he established his abode and Yinnon.
 [[battlements|תַּלְפִּיּוֹת]] [[upon high|מָרוֹם]] [[of Rishon|מֵרִאשׁוֹן]].
 :Talpiyot maron merishon
-::The Talpiot above from the beginning,
+::Battlements uponhigh from Rishon,
 [[a plan|תִּכֵּן]] [[afore|טֶֽרֶם]] [[every|כָּל]] [[people|עַם]] [[and language|וְלָשׁוֹן]]:
 :Tiken turem kal am velashon
-::he prepared before any people or language.
+::he prepared before every people or language.
 שִׁכְנוֹ עָץ שָׁם לְהַשְׁרוֹת.
 :Shikhno atz sham lehashrot
@@ Line 21: / Line 21: @@
 רֶֽשַׁע אִם הֶאְדִּים.
 :Resha im headim
-::If the wicked are reddened (by sin),
+::If the wicked are reddened (like Edom),
 רַחֲצוּ וְהִזַּֽכּוּ הִקְדִּים:
 :Rakhatzu vehizuku hiqdim
@@ Line 27: / Line 27: @@
 קֶֽצֶף אִם קָצַף בַּאֲיֻמָּתוֹ.
 :Qutsef im qatsaf beayumato
-::If (God’s) fierce wrath is incited,
+::If (G-d’s) fierce wrath is incited,
 קָדוֹשׁ לֹא יָעִיר כָּל חֲמָתוֹ:
 :Qadosh lo yair Kal khamato
@@ Line 39: / Line 39: @@
 פִּנָּה מֶֽנּוּ מְשִֽׁיחַ צִדְקֵֽנוּ.
 :Panah mennu m'shiach tzidkenu.
-::Our righteous Messiah has turned from us.
+::Our righteous Messiah has turned from us (to sit at the gates of Rome).
 פֻּלַּֽצְנוּ וְאֵין מִי לְצַדְּקֵֽנוּ:
 :Pulatznu v'ein mi l'tzadkenu.
@@ Line 48: / Line 48: @@
 עוֹמֵס וְהוּא מְחוֹלָל מִפְּשָׁעֵֽינוּ:
 :Omes v'hu m'cholal mip'sha'einu.
-::He bares and he was pained because of our sins.
+::He carries and he was pained because of our sins.
 סוֹבֵל עַל שֶֽׁכֶם חַטֹּאתֵֽינוּ.
 :Sovel al shechem chatoteinu.
-::He carried on his shoulder our sins.
+::He bares on his shoulder our sins.
 סְלִיחָה מְצֹא לַעֲו‍ֹנוֹתֵֽינוּ:
 :Slichah m'tzo la'onoteinu.
@@ Line 60: / Line 60: @@
 נֶֽצַח בְּרִיָּה חֲדָשָׁה עֵת לִבְרֹאתוֹ:
 :Netzach b'riyyah chadashah et livroto.
-::Forever a new creature, a time of rehabilitation.
+::Forever a new creature, for his rehabilitation.
 חזן מֵחוּג הַעֲלֵֽהוּ.
 :Khazan mechug ha'alehu.

@@ Line 69: / Line 69: @@
 לְהַשְׁמִיעֵֽנוּ בְּהַר הַלְּבָנוֹן.
 :L'hashmi'enu b'har haL'vanon.
-::To let us hear him at Mount Lebanon.
+::To let us hear him at Hermon.
 שֵׁנִית בְּיַד יִנּוֹן:
 :Shenit b'yad yinon.

@@ Line 66: / Line 66: @@
 מִשֵּׂעִיר הַדְלֵֽהוּ:
 :Misse'ir had'lehu.
-::Draw him (back) from (Mount) Seir (Xtianity).
+::Draw him (back) from (Mount) Seir (Rome).
 לְהַשְׁמִיעֵֽנוּ בְּהַר הַלְּבָנוֹן.
 :L'hashmi'enu b'har haL'vanon.