Judah ben Samuel of Regensburg - Revision history

פטר חמור at 15:32, 20 March 2023

2023-03-20T15:32:16Z

פטר חמור at 08:26, 16 September 2022

2022-09-16T08:26:15Z

פטר חמור at 09:15, 4 July 2022

2022-07-04T09:15:03Z

WikSysop at 09:36, 27 August 2008

2008-08-27T09:36:27Z

פטר חמור at 10:51, 3 February 2008

2008-02-03T10:51:22Z

פטר חמור at 10:47, 3 February 2008

2008-02-03T10:47:18Z

פטר חמור at 17:38, 20 August 2007

2007-08-20T17:38:44Z

New page

:''See [[Judah he-Hasid]] for other people who used this name.''

'''Judah ben Samuel of Regensburg''' (12th - 13th centuries), also called יהודה החסיד '''Judah He-Hasid''' or 'the Pious' in Hebrew, was the initiator of the [[Chassidei Ashkenaz]], a movement of Jewish mysticism in Germany.

This movement is considered different from [[kabbalah|kabbalistic]] [[mysticism]] because it emphasises specific prayer and moral conduct. Judah settled in [[Regensburg]] in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were [[Elazar Rokeach]] and [[Moses ben Jacob of Coucy]].

@@ Line 1: / Line 1: @@
 :''See Judah he-Hasid for other people who used this name.''
-'''Judah ben Samuel of Regensburg''' (12th - 13th centuries), also called יהודה החסיד '''Judah He-Hasid''' or 'the Pious' in Hebrew, was the initiator of the Chassidei Ashkenaz, a movement of Jewish mysticism in Germany.
+'''Judah ben Samuel of Regensburg''' (12th - 13th centuries), also called יהודה החסיד '''Judah He-Hasid''' or 'the Pious' in Hebrew, was the initiator of the Chassidei Ashkenaz, a movement of Jewish mysticism in Germany. As the leader of Germany's twelfth century [[Hasidei Ashkenaz]] he wrote the Sefer Hasidim.
 This movement is considered different from kabbalah mysticism because it emphasises specific prayer and moral conduct. Judah settled in Regensburg in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were Elazar Rokeach and [[Moses ben Jacob of Coucy]].
 [[Category:Petter Chamor Approach]]

← Older revision		Revision as of 08:26, 16 September 2022
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	This movement is considered different from kabbalah mysticism because it emphasises specific prayer and moral conduct. Judah settled in Regensburg in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were Elazar Rokeach and [[Moses ben Jacob of Coucy]].		This movement is considered different from kabbalah mysticism because it emphasises specific prayer and moral conduct. Judah settled in Regensburg in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were Elazar Rokeach and [[Moses ben Jacob of Coucy]].

−	[[Category:~~Ashkenazi~~ Approach]]	+	[[Category:Petter Chamor Approach]]

← Older revision		Revision as of 09:15, 4 July 2022
Line 5:		Line 5:
	This movement is considered different from kabbalah mysticism because it emphasises specific prayer and moral conduct. Judah settled in Regensburg in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were Elazar Rokeach and [[Moses ben Jacob of Coucy]].		This movement is considered different from kabbalah mysticism because it emphasises specific prayer and moral conduct. Judah settled in Regensburg in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were Elazar Rokeach and [[Moses ben Jacob of Coucy]].

−	[[Category:~~Tosafists~~ Approach]]	+	[[Category:Ashkenazi Approach]]

@@ Line 1: / Line 1: @@
-:''See [[Judah he-Hasid]] for other people who used this name.''
+:''See Judah he-Hasid for other people who used this name.''
-'''Judah ben Samuel of Regensburg''' (12th - 13th centuries), also called יהודה החסיד '''Judah He-Hasid''' or 'the Pious' in Hebrew, was the initiator of the [[Chassidei Ashkenaz]], a movement of Jewish mysticism in Germany.
+'''Judah ben Samuel of Regensburg''' (12th - 13th centuries), also called יהודה החסיד '''Judah He-Hasid''' or 'the Pious' in Hebrew, was the initiator of the Chassidei Ashkenaz, a movement of Jewish mysticism in Germany.
-This movement is considered different from [[kabbalah|kabbalistic]] [[mysticism]] because it emphasises specific prayer and moral conduct. Judah settled in [[Regensburg]] in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were [[Elazar Rokeach]] and [[Moses ben Jacob of Coucy]].
+This movement is considered different from kabbalah mysticism because it emphasises specific prayer and moral conduct. Judah settled in Regensburg in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were Elazar Rokeach and [[Moses ben Jacob of Coucy]].
 [[Category:Tosafists Approach]]

← Older revision		Revision as of 10:51, 3 February 2008
Line 4:		Line 4:

	This movement is considered different from [[kabbalah\|kabbalistic]] [[mysticism]] because it emphasises specific prayer and moral conduct. Judah settled in [[Regensburg]] in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were [[Elazar Rokeach]] and [[Moses ben Jacob of Coucy]].		This movement is considered different from [[kabbalah\|kabbalistic]] [[mysticism]] because it emphasises specific prayer and moral conduct. Judah settled in [[Regensburg]] in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were [[Elazar Rokeach]] and [[Moses ben Jacob of Coucy]].
		+
		+	He is often placed back in time as an ally of Saint [[Peter]] in the Toledoth Y.S.W narratives.

	[[Category:Tosafists Approach]]		[[Category:Tosafists Approach]]

← Older revision		Revision as of 10:47, 3 February 2008
Line 4:		Line 4:

	This movement is considered different from [[kabbalah\|kabbalistic]] [[mysticism]] because it emphasises specific prayer and moral conduct. Judah settled in [[Regensburg]] in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were [[Elazar Rokeach]] and [[Moses ben Jacob of Coucy]].		This movement is considered different from [[kabbalah\|kabbalistic]] [[mysticism]] because it emphasises specific prayer and moral conduct. Judah settled in [[Regensburg]] in 1195. He wrote ''Sefer Hasidim'' (Book of the Pious) and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were [[Elazar Rokeach]] and [[Moses ben Jacob of Coucy]].
		+
		+	[[Category:Tosafists Approach]]