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| − | This approach is only for Messianist non-Jews being the only Bnai Noach traditionally known to Ashkenazim. Jews guiding this approach have historically distinguished between an early Pandera and a late Pandira and a middle Pantera in the Talmuds and have regarded the one in the middle as a human Rabbi halakhically conceived by regular Jewish parents while permitting Hassidei Umot HaOlam to see him as an angelic Yanin or Yeshua Sar HaPhanim. The approach has its origin in the School of [[Shimon ben Shetach]] but follows both Talmuds and the Teliya in accordance with the teachings of [[Rashi]], the [[Tosafists]] (such as [[Rabbeinu Tam]]), the Ashkenzi Hassidim (such as Rabbi [[Judah ben Samuel of Regensburg|Yehuda HeHasid]]), various [[Kabbalists]] (such as [[Nachman of Breslov]]), the authors of various Machzorim (such as the [[Mahzor Vitri]] and the Metsudah Machzorim for Rosh HaShanah and Yom Kippur), [[Yakov Yisrael Emden|Jacob Emden]], [[Baruch Fränkel-Teomim]], [[Soloveitchik|Rav Elijah Tsvi Soloveitchik]], [[Judah David Eisenstein]] and Rabbi [[Harvey Falk]]. It uses some terms defined by Rambam.
| + | #redirect[[Category:Petrine Theosebeia]] |
| − | It postulates that a two-tier Judaism (the meat for Jews and Rashbi's unbroken-bones doctrine for the Hassidic Gentiles who have been called by HaShem) was established by Hakhamim like [[Ceiphas Kalpus Cippah]] under the direction of the Sanhedrin to deal with the [[Notzrim]] as a sort of Kiruv project bringing Notzrim back to the love of HaShem by making Hassidei Umot HaOlam as a form of Tikkun. This approach separates the Notzrim from Israel by distinguishing the Hassidei Umot HaOlam from Jews in the same way that a Laity are distinguished from an Episcopate. It is therefore jurisdictionally hierarchical and [[Judaism_and_Other_Religions#Exclusive Position|Exclusivist]] but based on compassion and attempting to define one halakhic faith for the Hassidei Umot HaOlam in terms of traditions customs and practice. It assumes that the plethora of sects of Christianity and Islamism are corruptions of this system while all other traditional religions around the world are distortions of the [[Derekh Eretz]] practiced by the patriarchs before the rules for Gerim were revealed at Mount Sinai in the Mishnah and Torah.
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| − | This is the approach of the Havariun (حواريون) as a counter-mission against Esau's Notzrut and to make Ishmaelim out of Esau by making Hassidei Umot HaOlam. As it is said:
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| − | :הם קנאוני בלא אל כעסוני בהבליהם
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| − | :וגו׳ אלו נוצרים. שאינן כלום
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| − | :בגוי נבל אכעיסם
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| − | :אלו ישמעאלים
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| − | Under this approach there is a Halakhic Christian form of Judaism for Ishmaelim which was developed by the [[Ceiphas Kalpus Cippah]] trio under instruction from the Sanhedrin. This movement's heroes such as Judah Ha-Hasid use G-d's name in the fight to distinguish the Notzrim from Israel.
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| − | http://www.archivioradiovaticana.va/storico/2015/12/10/orthodox_rabbis_issue_groundbreaking_statement_on_christians/en-1193458
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| − | https://www.breitbart.com/national-security/2015/12/17/orthodox-rabbis-issue-groundbreaking-declaration-affirming-partnership-christianity/
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