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| − | [[Image:Petrine Cross.jpg|right]]
| + | This category includes pages which discuss Noahidism and Christianity in its apostolic form, that is before the split between the Eastern and Western Churches. |
| − | '''Petrine sabians''' differ from other [[Sabians]] in that they appear to have a more organised doctrine and more a complex origin. They're history starts with the Zurvanist Magi Sabians of the Zoroastrian tradition resulting from the influences of Greek, Jewish and Buddhist reasoning on Zoroastrianism. Around 70BC, the Notzri heresey which mainly targeted Isaacites for conversion, began to spread among the Zurvanist Magi, and a heretical kind of Magus began to appear in Alexandria. The Notzri Magians were Bitheistic Dualists who considered the God of the Torah to be a false god and his opponent to be the true god. The failthful Zurvanist Magi awaited the arrival of their Saoshyant "Maitreya Budasaf" to deliver them from the chaos. It was thanks to the missionary work of Simon Kefa (Peter) bar Jonah that the Zoroastrian Sabians were pulled out of the sect of Notzrim and returned to the philosophical path of agnosis to become known as Petrine Sabians. Petrine sabians are especially dedicated to counter-missionary work reaching out to assimilated Israelites. This is because despite they themselves being officially agnostic, they are dedicated to righting wrongs and restoration of the status quo to set things right. They are fundamentally against innovation, cults and sectarians. Theosebeia/Seboghatullah is to take a tabla erasa approach. As such, it is Abram, Siddarta Gautama, perhaps Moses, Maitreya Budasaf, and The Arabian Prophet SAW who best exemplify the path that a Sabi should take towards Hanifhood.
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Revision as of 11:30, 23 April 2007
This category includes pages which discuss Noahidism and Christianity in its apostolic form, that is before the split between the Eastern and Western Churches.
Pages in category "Petter Chamor Approach"
The following 55 pages are in this category, out of 55 total.
